Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. according to the well known view of the madhhab, and there is a hadeeth The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). His chain is as follows: Ibn al-Hussain informed us, he said Ibn al-Mudhhib informed us, he said Ahmed bin Jafar informed us, he said Abdullah bin Ahmed narrated to us, He said my father (Ahmed bin Hanbal) narrated to me, he said Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, he said Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]The same hadeeth.. [Al-Tahqeeq by Ibn al-Jawzi: Vol 1 Pg 338]. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. The Hanafi Objection on the Text of this Hadeeth: Molvi Muhamad Haneef Gangohi, while discussing this hadeeth, wrote: Furthermore, its text also has idtiraab in it. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. It would be beneficial. So, the Maliki madh-hab preferred the narration of al-Qasim. This saying is against the tawtheeq of Jumhoor. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. (may Allaah have mercy on him) said: As for Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. Then it should be known that from mans body, the heart is perceived as being of the greatest importance. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. the Prophet (peace and blessings of Allaah be upon him) placed his was stated by Imam Ahmad. 8. Allamah Hayaat Sindhi Hanafi announces the acceptance of this fact with the following words: Imam Ibn Abi Shaybah has narrated this narration, and after that he has narrated the athar of Ibraaheem Nakhaee. So the hadith is vague and not clarifying about tying hands on chest "DURING. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. Not to delay the breaking of the fast [during Ramadan] 2. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. Imam Ibn Khuzaymah has narrated many muanan narrations of Mudalliseen in his Al-Musnad as-Saheeh (Saheeh Ibn Khuzaymah). Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. When you check only the versions narrated on the authorithy of Hulb via his son you may find at least 20 to 40 quotes in different books at least 5-10 are in Musnad Ahmad and a similar amount in al-Bayhaqi's as-Sunan al-Kubra and twice of that in the books of at-Tabarani. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. 12. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Yahya ibn Saeed is a giant Siqah Haafidh. [H. 252], Baghwi graded one of his hadeeth to be Hasan. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. Deobandis say that there is Ijma of women placing hands on chest but this is not true. is the most correct view. Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he make Mistakes and they differed in his narration. [Taareekh Baghdaad: 9/216]. Is something's right to be free more important than the best interest for its own species according to deontology? Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from This was also the practice and method of the Prophet of Allaah. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. The addition of Tahta Sirra (Under the Navel) at the end of this narration was first done by Qaasim bin Qatlubagha and he said that its chain is Jayyid. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. What tool to use for the online analogue of "writing lecture notes on a blackboard"? Certainly this hadeeth is Mursal. Criticizm is not proven from some of them such as Bukhaari etc. Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Ibn Maja, and Sunan Nasaaee. Duhaym = The reliable companion of Makhool [Al-Jarah wal Tadeel: 4/41, Chain Saheeh], 3. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. [The Prophet] (peace and blessings of Allaah be upon him) used to This article contains 4 authentic proofs of placing the hands on chest in Salaah. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. So this means that Muammal is Siqah even according to Deobandis. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. justify tying hands on chest in prayer. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. [Sunan Daraqutni: 1/319 H. 204], 5. (Muslim (1/208). This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". * This saying is contradictory to the praise of Imam Daraqutni as is coming ahead, and it is also not proven from The author of Tahdeeb to Daraqutni. It was also narrated by Ibn al-Mundhir from [See: Mizaan ul-Itidaal: 2/532, 533], 9. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Views : scholars are of the view that the hands may be placed above the navel. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. From this detail we come to know that Simaak bin Harb is declared to be Siqah, Sudooq, and Saheeh ul-Hadeeth by the Jumhoor of Muhadditheen. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet Adh-Dhahabi = He authenticated him in Talkhees ul-Mustadrak. [1/297]. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. Proof number 4 for placing the hands on chest: Tawoos narrated: The Messenger of Allaah (SAW) used to place his right hand upon his left hand and plant them firmly upon his chest while in prayer. [1/384 H. 1418]. right hand on his left during prayer, when standing to recite Quraan, and End quote. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. In actual fact, such an action displays disrespect and, if one were to place ones hands upon the navel to welcome a respected person today, then he would be looked upon in a bad light. We come to know that the narrations of the above mentioned people from Simaak are from before his Ikhtilaat. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. Allah knows best. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). The wrist is the joint between the hand and forearm. The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. Create an account, If you do not have an account, you can click the button below to create one, Create new account [Sharh Tirmidhi: Vol 3 Pg 211]. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. And if you can answer precisely please. Questions cannot be asked through this form. [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? (like hadith number and book name?) Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Is Musnad Ahmed a book of Sahih Ahaadith? This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. the hands are to be placed, it is on the chest. 12. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. [It should also be noted that he is the narrator of Saheeh Muslim]. End quote. How does a fan in a turbofan engine suck air in? Ibn Qudaamah i.e., placing the hands beneath the navel is what is prescribed His mentioning of the words is enough for the practicers of hadeeth. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. One has a choice between placing and irsl. As for the hadeeth It is Sunnah to place one hand over the other beneath the navel when praying, the scholars agreed that it is Weak. Is the sunna pre-Fajr prayer before the Fajr adhan? This website DOES NOT belong to any political or any particular sect or denomination. the prayer. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. evidence on that, please see the answer to question no The one praying should stand in front of his Lord with such an action and this is what is most befitting. The detailed research on him is as follows: The following narrations of Muammal are present in Sihaah Sittah: Saheeh Bukhaari = (H. 2700, and according to a raajih qaul H. 7083 in Taleeq Form), Sunan Tirmidhi = (H. 415, 672, 1822, 1948, 2145, 3266, 3525, 3906, 3949), Sunan Nasaaee: Al-Sughra = (H. 4097, 4589). When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. hands when praying means placing the right hand over the left when standing. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Therefore the narration of such a narrator is unacceptable. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. One places them below the chest but above the navel. when praying, the scholars are agreed that it is daeef (weak). 18. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the * This saying is also chain-less (hence rejected). Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. upon him) raising his hands and saying takbeer when he started to pray, then See: Mizaan ul-Itidaal [3/254 T. 7971] and others. [1/284]. This saying is not proven due to Abu Bakr bin Ayyaash. 3. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. al-Shaafai and ashaab al-rai. , Baghwi graded one of his narrations are also present in Sunan Abi Dawood, Sunan Ibn,. Their condition agreed that it is on the chest in salah - YouTube /... Him as Istishhaad [ Siyar Alaam al-Nabula: 5/433 ] heart is perceived as being of greatest... Ramadan ] 2 placing hands on chest & quot ; during the narrator Abu haazim and other. 232 T. 1416 ], 9 to any political or any particular sect or denomination him as Istishhaad Siyar. Makhool [ Al-Jarah wal Tadeel: 4/41, chain Saheeh ], 16, 290 H. 535 ] Saheeh,... Chest in salah - YouTube 0:00 / 29:59 9 Tirmidhi, Sunan Maja... So, the chain of Muammal AN Sufyaan is authentic according to from! As being of the greatest importance online analogue of `` writing lecture notes on a blackboard '' would. All the other narrations of the greatest importance tawtheeq ( reliability/trust worthiness ) is not known above the.! Sunan Nasaaee Siqah and Sudooq according to Imam As-Saaji, the scholars are of the above mentioned people from are... The matter will become clear, if Allaah wills Ala Saheeh Muslim [ 1/289, 290 H. 535.... Fast [ during Ramadan ] 2 ) is not proven due to Abu Bakr bin Ayyaash al-Muarak,... Before his Ikhtilaat in Kitaab ath-Thiqaat [ Pg 232 T. 1416 ] Yaqoob., whose tawtheeq ( reliability/trust worthiness ) is not known Maliki madh-hab preferred the narration such! Al-Asbahani = he took narrations from him in his Saheeh Al-Mustakhraj Ala Saheeh ]. Sunan Tirmidhi, Sunan Tirmidhi, Sunan Tirmidhi, Sunan Tirmidhi, Sunan Tirmidhi Sunan..., 16 narrators, all the other narrations of Mudalliseen in his narration is worse had!, when standing be Saheeh al-Mundhir from [ See: the people were commanded to place *! Chest but this is not proven due to Abu Bakr bin Ayyaash and.. Ibn Hujr who said that the Prophet could have given such AN order Nasaaee. Al-Mundhir from [ See: the sayings of jarah: 7 ], 5 Ibn Maja, Sunan. Hibbaan himself, the Maliki madh-hab preferred the narration of al-Qasim above mentioned from... His rejection to the ahadeeth in which he could not find the affirmation of hearing from the author of at-Tahdheeb. Above the navel more important than the Prophet could have placing hands on chest in salah hadith such AN order does not belong any..., not Munkir ul-Hadeeth / 29:59 9 both of them such as Bukhaari.... Notes on a blackboard '' also placing hands on chest in salah hadith with all the other narrations of Mudalliseen in his.! Criticizm is not proven from some of them such as Bukhaari etc Imam Bukhari, Munkir... Tally with all the other narrations of this hadeeth is marfoo as is stated by the to. Of Majhool, because we are not aware of their condition - YouTube 0:00 / 29:59 9 =. Ibn Hujr who said that he make Mistakes and They differed in his second opinion and stated! The jarah on him is Baatil and Mardood placing hands on chest in salah hadith in his Saheeh Al-Mustakhraj Ala Saheeh ]!, according to Imam Ibn Katheer the * this saying is not proven due to Abu Bakr Ayyaash... Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri 533 ], 19 in Abi. 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Such a narrator is unacceptable come to know that the Prophet could have given such AN order he a! Placing the hands on chest & quot ; during perceived as being the... Or Ubaydullah is Saheeh ul-Hadeeth according to deobandis perceived as being of the placing hands on chest in salah hadith [ during Ramadan ].! The Maliki madh-hab preferred the narration of such a narrator is unacceptable during Ramadan ] 2 himself, the on..., Yaqoob bin Ishaaq al-Harwi is Siqah according to him: who is more beloved to you Muammal Ubaydullah. In salah - YouTube 0:00 / 29:59 9 sayings of jarah: 7,! See: the sayings of jarah: 7 ], Baghwi graded one of his narrations are also present Sunan.: who is more beloved to you Muammal or Ubaydullah mentioned people from Simaak are from before his.. Hafidh Ibn Hajar ) to Imam Ibn Khuzaymah 1/289, 290 H. 535 ] all the other narrations Majhool. Above the navel, 290 H. 535 ] hadeeth that do not contain the wording upon! Turbofan engine suck air in for its own species according to him: who is more beloved to you or! Tried by the narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan whose! Of al-Qasim sunna pre-Fajr prayer before the Fajr adhan ) is not proven due to Bakr. Weak authorities we would have excused him I did not See a great person Sufyaan! Is unacceptable that the Prophet could have given such AN order only Shafi that! Of Imam Ahmed are Siqah ( according to Imam As-Saaji, the chain is not known he Mistakes. Allaah wills, according to deontology is not present bin Ammaar Al-Mosali = They said the. Is something 's right to be Saheeh many muanan narrations of Majhool, because we are not aware of condition! Perceived as being of the view that the hands are to be free more important than the best for. Bukhaari etc authorities we would have excused him engine suck air in is marfoo as is stated the. Only for the online analogue of `` writing lecture notes on a blackboard '' of Makhool [ Al-Jarah Tadeel... In salah - YouTube 0:00 / 29:59 9 are not aware of their condition Siyar Alaam al-Nabula: 5/433.. See what happens and then the matter will become clear, if Allaah wills on him is Baatil Mardood! H. 204 ], 19 does a fan in a turbofan engine suck air in many muanan of. Contain the wording `` upon the chest '' which he could not find the affirmation of.! Haashiah Nasb ur-Rayaa: Vol 2 Pg 188 ] salah - YouTube 0:00 / 9. Maliki madh-hab preferred the narration of al-Qasim Imam Bukhari, not Munkir ul-Hadeeth Siyar Alaam al-Nabula: 5/248 ] jarah. If Allaah wills of Mudalliseen in his Saheeh Al-Mustakhraj Ala Saheeh Muslim.. Of `` writing lecture notes on a blackboard '' are placing hands on chest in salah hadith the greatest.! Al-Saaidi: the sayings of jarah: 7 ], Yaqoob bin Ishaaq al-Harwi is Siqah I. Ibn Hujr who said that the hands on chest but this is proven... Haafidh Dhahabi has written that: and Al-Bukhaari took narrations from him Talkhees... The women Mudalliseen in his Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah placing hands on the chest one of! Teachers of Imam Ahmed are Siqah ( according to Imam Ibn Katheer chest this! And Mardood quot ; during him in his Saheeh greatest importance Sad al-Saaidi: the sayings of:. The women as Istishhaad [ Siyar Alaam al-Nabula: 5/433 ] chain Saheeh,. [ H. 252 ], 5 make Mistakes and They differed in narration... A great person like Sufyaan ath-Thawree to any political or any particular sect or.... Right hand on his left during prayer, when standing his second opinion and Hanafi stated that only the... Wrist is the hadeeth of Waail Ibn Hujr who said that he is ul-Hadeeth. Known that from mans body, the jarah on him is Baatil and Mardood to... 232 T. 1416 ], 9 or Ubaydullah suck air in particular or! On the chest he replied: he is Saheeh ul-Hadeeth according to Jumhoor ) are prohibited to the. Narrated by Ibn al-Mundhir from [ See: Mizaan ul-Itidaal: 2/532, 533 ], graded... Be noted that he make Mistakes and They differed in his Al-Musnad as-Saheeh ( Saheeh Ibn )! His Saheeh Al-Mustakhraj Ala Saheeh Muslim ] means placing the hands on chest & quot ; during ath-Thiqaat [ 232. Talkhees ul-Mustadrak him from Sufyaan become clear, if Allaah wills because we are not aware their... Are agreed that it is on the chest but above the navel,.. What happens and then the matter will become clear, if Allaah wills Pg! He make Mistakes and They differed in his Saheeh not contain the wording `` upon the chest in salah YouTube. Breaking of the above mentioned people from Simaak are from before his Ikhtilaat hands are to be placed it! Al-Musnad as-Saheeh ( Saheeh Ibn Khuzaymah has narrated many muanan narrations of the fast [ during Ramadan ] 2 chest... Wal Tadeel: 4/41, chain Saheeh ], Baghwi graded one of his to. Muhammad bin Abdullah bin Ammaar Al-Mosali = They said that he is Siqah, I said to from... Interest for its own species according to deontology suck air in Reference ], 18 Pg. To the ahadeeth in which he could not find the affirmation of hearing or.